Bible Notes by G. Philip

For forty years, Rev George Philip (11th November 1925 - 16th February 2019) taught God's Word, faithfully and fruitfully,  at Sandyford - Henderson Memorial Church, Glasgow. On 1st March 2019, at a thanksgiving service for his life and ministry, we looked back over the years, and we said, in our hearts, "Thanks be to God! To God be the glory!"

Here's a link to George's Bible reading notes, which cover most of God's Word.

Bible Notes by G. Philip

When Satan Comes, Sowing Seeds Of Doubt ...

“Behold, this alone I found, that God made man upright, but they have sought many devices” (Ecclesiastes 7:29).
* Following the glory and majesty of the Creator and His creation in Genesis 1 & 2, the third chapter of Genesis begins with the enemy of God, the enemy of our souls, the devil, Satan (Revelation 12:9; Revelation 20:2). He is “subtle” – sly, cunning, crafty. He is evil.He sows seeds of doubt: “Did God say?” (Genesis 3:1). From his very first words, it is clear that he is the enemy of God. “Did God say? Did God really say?” One can almost hear the wicked, unbelieving tone of voice with which Satan spoke.
* When the woman heard the voice of Satan, she ought to have turned away from him. She ought to have said, “Get behind me, Satan. I don’t want to have anything to do with you.” She ought to have said this, but she didn’t. She discussed the matter with the enemy. She had no right to do this. There was one answer she ought to have given to the devil: God has spoken, God has stated His will, God has given His Word.  This is what she ought to have said to Satan, but she didn’t.
* As Satan spoke to Eve and she listened to him, he made her doubt God’s Word and question His command. Eve started to talk things over with Satan. This is where she made her big mistake. She should have told Satan that God’s command is for our good. She should have told him that God’s law is good and pure and holy. She should have said this to the devil, but she didn’t. The more Eve spoke with Satan and listened to him, the less she delighted in God’s holy Word; She was seduced by the devil’s subtlety. She was led astray by the deceiver. By this time, Satan had moved beyond questioning God’s Word. He was contradicting it. He was saying the exact opposite of what God had said. He was saying “You will not die” (Genesis 3:4). By this time, Eve was taken in by the tempter. When she looked at the tree, she saw only what Satan wanted her to see (Genesis 3:6). She had cast aside the Word of God and listened, instead, to the voice of the devil. She no longer allowed God’s Word to be the last word on the matter. Now, she thought that she had the right to decide whether or not God’s way was the best way. She made herself the judge of what was good and evil, right and wrong. She had stopped listening to the Word of God. She was no longer committed to obeying the Word of God. The story of Genesis 3:6  continues down to the present day – Adam’s sons are still “rushing helter skelter to destruction with their fingers in their ears” (Don Francisco).
* The immediate effect of sin was shame. Note the contrast between Genesis 2:25 and Genesis 3:7. Sin and shame go together. Sin is not something of which should be proud. Sin is something of which we should be ashamed. Refusing to listen to god’s word is a matter of great shame. Refusing to do god’s will is a shameful thing. The shamefulness of sin is bound up with the undeniable fact that sin makes us guilty – utterly and completely guilty before God. The innocence of Genesis 1 & 2 was lost. Like, Adam and Eve, we are guilty – unquestionably guilty before the God of perfect holiness. The judgment of God is upon us. Like Adam and Eve, we may resort to finger-pointing. Adam blamed the woman (Genesis 3:12). Eve blamed the serpent (Genesis 3:13). There can be no passing the buck. We must acknowledge our sin before God. We must confess our sin to Him. as we come to God, seeking His forgiveness, we will discover the wonder of His love for us.
When we come, acknowledging the holiness of God and our own sin and guilt – “God made man upright, but they have sought many devices”, we discover that the God of great holiness is also the God of great love. The God, who pronounces His judgment upon sin, is also the God who demonstrates His love for sinners.
When God says, “What is this that you have done?” (Genesis 3:13), this is not only a Word of judgment on sin. It’s also the Word that speaks of God’s love for sinners. God is declaring His love for sinners. He is saying, ‘I have loved you so much. There is absolutely no reason why you should have done this.’ God is declaring His love for us. In love, He’s appealing to us not to turn our backs on Him and lose out on the blessing that He wants so much to give to us. He’s saying to us, ‘I love you. Why are you turning away from Me? Will you not return to Me, and discover how much I love you?’
When God says, “Where are you?” (Genesis 3:9), this is not only a Word of God’s holiness, from which we have been separated by our sin. It’s also a Word of His love, This is God’s seeking love. This is the God of love, seeking the lost sinner. He is saying, ‘I love you, and I am seeking to save you.’

The God of love, the God who seeks to save sinners, gives the first promise of a Saviour, as early as Genesis 3:15. These words, spoken to the enemy. promise that there will be One who will triumph over the enemy: “I will put enmity between your seed and her seed; he shall bruise your head, and you shall bruise his heel.” Jesus, our Saviour, fulfils this promise of love. He was “bruised” for our sins, and, through His death, He has triumphed over Satan for us. So, even here in Genesis 3, with its message of sin and guilt, there is, for us, a message of hope – triumphant hope, glorious hope, eternal hope.

Help us, Lord, to receive Your forgiveness - and to respond to Your call to holy living.

Exodus 11:1-12:28

Help us, Lord, to receive Your forgiveness - and to respond to Your call to holy living. You give to us Your peace. It comes to us with Your gift of forgiveness. You give to us Your power - the power to live for Your glory. May Your peace and Your power equip us for living as Your people.

Bring Your Questions To The Lord.

In Psalms 73 - 75, there is inner turmoil, as the Psalmist wonders what to make of the success of the wicked who oppose the Lord and His people. There are times of great confusion - “But when I tried to understand this, it was too difficult for me” (Psalm 73:16). There are times when the Psalmist is on the edge of despair - “Why, O God, have You rejected us forever? Why does Your anger smoulder against the sheep in Your care? ... How long, O God, will the enemy insult us? Will the enemy despise You forever?” (Psalm 74:1,10). Despite all that runs counter to God, the Psalmist remains strong in faith. He triumphs over all that opposes the purpose of God in his life - “God remains the foundation of my life and my inheritance forever ... From long ago, God has been my King, the One who has been victorious throughout the earth ... We give thanks to You, O God; we give thanks. You are present, and Your miracles confirm that ... I will speak about Your miracles forever. I will make music to praise the God of Jacob” (Psalm 73:26; Psalm 74:12; Psalm 75:1,9).

Lord, we give all the glory to You.

Genesis 47:1-26

Lord, we give all the glory to You. We think of Jesus, crucified for us - and we say, "Thank You, Lord - You have done for us what we could never have done for ourselves." You have brought us out of the darkness of of our sin and into the light of Your salvation - out of sadness and into gladness. Help us never to forget that You have saved us. Help us to live, each day, as Your faithful servants.

God's Way of Salvation (Psalm 11)

This Psalm begins with a tremendous statement of faith - “In the Lord I take refuge.” The whole Psalm should be understood in the light of this tremendous statement of faith. * From the vantage-point of faith, the Psalmist is able to overcome the temptation to doubt God (vs. 1-3). - His enemies say to him, “”Flee like a bird to your mountain.” The Psalmist replies, “In the Lord I take refuge.” - The “wicked” are out to get him. The Psalmist looks at them, and says, “In the Lord do I take refuge.” - It seems that “the foundations are being destroyed.” The Psalmist looks to the Lord, and says, “In the Lord I take refuge.” * From the vantage-point of faith, the Psalmist views the whole of life in the light of God: "The Lord is in His holy temple; the Lord is on His heavenly throne. He observes the sons of men; his eyes examine them. The Lord examines the righteous, but the wicked and those who love violence His soul hates. On the wicked He will rain fiery coals and burning sulfur; a scorching wind will be their lot. For the Lord is righteous, He loves justice; upright men will see His face" (4-7). —– “In the Lord I take refuge.” There is only one refuge. The Lord is our refuge. He is our salvation. There is only one place of safety – “in Christ". In Ephesians 1:3-14  we read about our spiritual blessings in Christ - "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For He chose us in Him before the creation of the world to be holy and blameless in his sight. In love He predestined us to be adopted as His sons through Jesus Christ, in accordance with His pleasure and will— to the praise of His glorious grace, which He has freely given us in the One He loves. In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us with all wisdom and understanding. And He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ. In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will, in order that we, who were the first to hope in Christ, might be for the praise of His glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory." In Ephesians 2:8, we read, “It is by grace you have been saved through faith” (Ephesians 2:8). By grace, we are in Christ. Through faith, we are in Christ. * “He hideth my soul in the cleft of the rock” – This is grace. * “Rock opf ages, cleft for me, let me hide myself in Thee” – This is faith. Grace and faith belong together. - We are not saved by grace apart from faith. - We are saved by grace through faith. The grace of God reaches us as we receive Jesus Christ in faith. - We are not saved by faith apart from grace. - We are saved by grace through faith. Faith has no meaning in itself. Faith finds its meaning only in relation to the grace of God. Faith is God’s way for us to come to Him through our Lord Jesus Christ. “By grace you have been saved through faith” – This is the Christian’s unshakeable foundation. With this unshakeable foundation, the Christian can face the attacks of the enemy with confidence. — 1 … How then can you say to me: “Flee like a bird to your mountain. 2 For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. 3 When the foundations are being destroyed, what can the righteous do ?” The devil is at work. He seeks to sow seeds of doubt into the heart of God’s people. He suggests to us that God’s gracious foundation for our faith can be destroyed. This is nothing new. It’s as old as Genesis 3:1 – “Did God say … ?“ The devil says to us, “Has God really forgiven your sins?” He says, “Has God really saved you?” The devil wants to get us on the run. He wants us to run away from him. We must not let him get the upper hand. We are to resist him in the strength of Christ’s victory over him. When we “resist the devil” in the strength of Christ’s victory, “he will flee from us” (James 4:7). To believe the devil is to believe the lie. The truth is that, when take our stand in Christ, the devil has no alternative but to ruin from us. Christ’s victory over the devil becomes our victory over Christ has won the victory over the devil. Through faith in Christ, His victory becomes our our victory over the devil. Here are three important lessons concerning this victory. * Through His death on the Cross, Christ has won the victory over the devil. He has won this victory for us. Hebrews 2:14-15 14Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. * On the basis of the victory that Christ has won for us, we can stand our ground against the devil. Isaiah 28:16 16 So this is what the Sovereign Lord says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed. * When we take our stand in Christ, the devil can do nothing else but flee from us. He is strong when we try to stand against him in our own strength. When, however we remind him of Christ’s victory over him, he can do nothing but bow before Christ’s superior power. Rejoicing in the victory that Christ has won for us, let’s remind the devil that he’s a defeated enemy. James 4:7 “Resist the devil, and he will flee from you.” — Our faith is built on a secure foundation. How do we know this? – “The Lord is on His heavenly throne” (v. 4). Knowing that the Lord is King, we are assured that God’s way of salvation is the one way of salvation. Salvation is by grace through faith. This salvation is centred on Jesus Christ. It is in Jesus Christ that we find the grace of God. It is Jesus Christ in whom we put our trust. Jesus Christ is God’s way of salvation. Through Jesus Christ, we have received salvation. There is no other way of salvation. God’s Kingship is revealed in His way of salvation. There is only way of salvation. It is God’s way of salvation. By grace through faith – This is God’s way of salvation. When we refuse to accept God’s way of salvation, we refuse to acknowledge His Kingship. Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). We dare not attempt to dispute this point with God. Who are we to argue with God? We may attempt to save ourselves. We will not succeed. When we attempt to save ourselves, God looks upon us and He sees our sin. In ourselves, we are not “the righteous.” We may think that we are “righteous.” In God’s eyes, we are “the wicked.” This is the truth concerning every one of us: “There is no one righteous, not even one … all have sinned and fall short of the glory of God” (Romans 3:10, 23). There is only one way in which “the wicked” can become “the righteous.” We must come to the God of perfect holiness through faith in Jesus Christ. We must remember that “Christ died for sins once for all, the righteous for the unrighteous, to bring us to God” (1 Peter 3:18). This is God’s way of salvation. We don’t tell God that He has to save us because we think that we have earned the right to be saved. He tells us that we are sinners. He tells us that we need to be saved. He tells us that “Jesus Christ is able to save to the uttermost completely those who come to God through him” (Hebrews 7:25). We have the great promise of the Gospel. In Christ, there is full salvation for all who come to God through Him. Alongside this great promise, there is also the warning of the Gospel. We read the solemn words of verse 6 – “On the wicked he will rain fire and brimstone; a scorching wind will be their lot” “Fire and brimstone” – What are we to say about this? We must note that the Psalm doesn’t end with “fire and brimstone.” It ends with the words: “upright men will see His face” (v. 7). God doesn’t want to leave us where He finds us. He doesn’t want to leave us trembling in fear of “fire and brimstone.” He speaks to us of these things so that we might see our need of the Saviour. He speaks to us of these things so that we might”flee from the wrath to come” (Luke 3:7). He speaks to us of these things so that we might find our way to the Cross of Christ. He speaks to us of these things so that we might learn to confess our sins and receive God’s forgiveness: “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Unbelievers have ridiculed “fire and brimstone” preaching. We cannot, however, allow their scornful attitude to lead us to dismiss “fire and brimstone” preaching. We dare not say that such preaching belongs to the past. * We must note that the Bible preaches “fire and brimstone.” * We must ask, “How does the Bible preach “fire and brimstone”?” - The fact that the Bible preaches “fire and brimstone” means that this emphasis on divine judgment must not be excluded from our preaching in today’s world. - The way that the Bible preaches “fire and brimstone” teaches us that we must always preach with a view to leading men and women to know Jesus Christ as their Saviour. * Jesus Christ is the only way out of judgment. * Jesus Christ is the only way into salvation. We hear the Gospel. We hear its promise. We hear its warning. The Gospel places us at a cross-roads. Each of us must decide. We must come to Christ. We must trust Him as our Saviour. We must come to Him, believing that He died on the Cross for us. We must come to Him and receive His free gift of the forgiveness of our sins. It is only through faith in Him that we will come to know, for ourselves, the truth of the final words of this Psalm: “upright men will see His face” (v. 7).

Lord, we worship You in the place of worship ...

Psalm 48:1-14

Lord, we worship You in the place of worship – “Within Your Temple, we meditate on Your unfailing love.” Help us to go out from there, and play our part in seeing that Your praise “reaches to the ends of the earth” (Psalm 48:: 9-11). How will other people know of Your love, if we don’t tell them? How will they find their way to Your House, if we don’t invite them? When we share Your Word with others, help us to remember Your promise: “My Word … will not return to Me empty, but will … achieve the purpose for which I sent it” (Isaiah 55:11).